We distinguish || There is the case
when a person reacts to the letters he sees in the
‘
correct’ way never having seen this piece
of print before reading his newspaper and the case
where he knows what is before him by heart he has never been
able to read & now just looks at the piece
of paper &
speaks || says the piece
by heart. Or he can read but slowly & with pain but
he knows the piece by heart or almost by heart &
he looks at the words in a sense half reading half saying by
heart (reading musi
c).
Or he
looks at the paper & has a conversation he is not
guided.
Totally different from the
experience of normal quick reading is that
of reading a new s
cript, here we have most
chara
cteristi
c
experiences of reading whereas in the other case we
haven
't. Of a man who reads his
newspaper we may say that many words he doesn't read.
Sometimes it is the personal experience which clearly
distinguishes reading from not reading:
e.g. when A cheats you & pretends
he is reading his
personal experience
is certainly different from that if he were reading. We say
here surely
he knows whether he is reading or not
& so reading seems a peculiar personal
experience
But this doesn't follow.
Of course when B is reading a newspaper he has
not
the
personal experience of a man
pretending to read. On the other hand there are all sorts
of characteristic
experience connected with
reading.
Dream reading. Imagine a person
who while reading had the experience of saying
by heart
. Should we say he
was reading or not?
“Only he can know
whether he is reading”. This applies if by reading
we mean personal experience.