You say that it's obvious to you that
there's something the word pain means.
But
it doesn't satisfy you || you're not satisfied, for in the next moment
you
think || can imagine that it might be any
number of things corresponding to the word
“pain
”,
& then again that there is not anything corresponding to the word
“pain
” but that what seemed to correspond to it was really part of the
experience of saying it; etc..
In other words the pictures
vary & replace one another,
whereas the
language game however remains,
46
only it
doesn't really seem to interest us.
If it did we wouldn't philosophize.