With these considerations we are at the place where the find ourselves facing the problem isˇ stands: To what extent is logic, in some way, something/sublime?
For it seemed as though a special depth – ˇa universal significan significance – belonged to logic. As though

logic
it

lay, so to speak, at the foundation of all sciences. – For ˇthe logical meditations investigation searches into ˇinvestigates the essence of a[,|l]l things.

Logic
It

ˇIt wants to get at the root of things, and ought not to

trouble
bother

about whether the things actually happening is this waych or thatˇ way. – It This ˇThe logical ˇinvestigation does not arises not

out of
fromch

an interest in the facts of natur[a|e]l events, nor [r|f]rom the

urg
need of grasping

causal connections.

connections. It springs rather But from the an effort desire our trying to understand the basis ˇfoundation, or essence, of

all that's
everything

empirical ˇexperiential.

Not however
Now

as though we were to hunt out new facts to this end ˇin order to do this we should search for new facts: ont the contrary, it is essential to our enquiry that we don't

wish
want

to learn anything new

by
in

it. it to teach us new facts. We want to understand something which ˇalready lies ˇthere openly to the before our view eyes[.|;] [F|f]or that it's this is [w|t]hat we seem, in some sense, not ˇwe don't seem to understand.
Augustine (Conf. XI/14): “quid est e[gr|rg]o tempus? si nemo ex me quaerat scio; si quaerenti explicare velim, nescio.” – Dies könnte man nich You could not say this of a question in natural science (e.g.: how great is the specific

weight
gravitych

of hydrogen).

That which
What

we know when [s|n]omeone noone asks us, but

no longer
don't

know when we have to explain it, is something which we have to recollect. call to our mind. about which we have to remind ourselves (And, obviously, something which, for some reason or other, it is difficult to recollect

recall
ˇcall to our mind

(2015–) Wittgenstein Source Bergen Nachlass Edition (WS-BNE). Edited by the Wittgenstein Archives at the University of Bergen under the direction of Alois Pichler. In: Wittgenstein Source, curated by Alois Pichler (2009–) and Joseph Wang-Kathrein (2020–). (N) Bergen: WAB.